Across America, towns and cities grapple with difficult elements of history by removing statues, and changing names.
In Westport, we’re putting up plaques.
Without fanfare, a pair of historic markers have been installed downtown. One adds important information about the founding of our community. The other honors a long-forgotten group of Black residents.
The first plaque stands behind Town Hall, on a door near the parking lot.
The plaque behind Town Hall.
It notes that indigenous people lived in this area for thousands of years, before Europeans arrived. It says that the Paugussets were driven away in the Great Swamp Fight of 1637, and acknowledges that Westport’s founding fathers built a prosperous agriculture community using “forced labor of enslaved Africans and Natives.”
The plaque describes events like the Revolutionary War; the importance of the river and railroad, and our growth as an arts colony and New York suburb.
The Town Hall plaque.
But it mentions too that Westport became more diverse “with an influx of international residents and a thriving Jewish community. These residents worked to remove restrictive deed covenants in the housing and commercial real estate markets.”
The plaque includes the image of an enslaved woman. A QR code brings up more information about Westport’s history.
A marker commemorating 22 1/2 Main Street (now 28 Main Street) has been placed on Elm Street, opposite Serena & Lily. That’s near the rear of what was once a thriving Black community.
The Elm Street plaque.
A similar brass plaque will be placed soon on the Main Street entrance to the Bedford Square courtyard.
Both explain that residents of the neighborhood made up the majority of Westport’s African-American population. Many were descended from people enslaved by European settlers.
Residents of 22 1/2 Main Street were “maids, cooks, gardeners, drivers and groomsmen to affluent Westporters.” The area included a grocery store, barber shop and Baptist church.
The plaque commemorating 22 Main Street.
In December 1949, the plaque says, residents petitioned the Representative Town Meeting to be considered for planned affordable housing. They were rebuffed.
The next month, a local paper predicted “great loss of life” if a fire broke out in the “slum.”
Eight days later, a blaze did occur.
There were no fatalities. But most buildings were destroyed, and nearly every resident moved from Westport.
Though arson was suspected, there was never an investigation.
The 22 1/2 Main Street plaque includes photographs, an illustration and a QR code.
Westport is a town with a future that is bright and full of promise. We respect the richness of our past, and commit to addressing future challenges with particular focus on diversity, equity, and inclusion for all who live, visit, and work in our town. As an engaged community, we are bound by a passion for the arts, education, the preservation of natural resources, and our beautiful shoreline. We are uniquely positioned to thrive in the years to come.
The Town of Westport, in consultation with TEAM Westport is committed to Diversity, Equity and Inclusion in our community. The plaque project works to correct prior versions of Westport’s written history.
The plaque project was undertaken by TEAM Westport, with help from 1st Selectman Jim Marpe, town operations director Sara Harris, Public Works director Peter Ratkiewich, and Westport Museum of History & Culture director Ramin Ganeshram.
A 2018 exhibit at the Westport Museum of History & Culture included photos and text about 22 1/2 Main Street.
“We residents on Pequot Trail are very upset by this week’s clear cutting of a lovely wooded area that provided privacy for multiple properties around the entrance to our street. Every time I turn onto the street now, my heart sinks.
“We’re sad enough that the charming house is being torn down — we get that this is inevitable — but did all of the mature trees and coveted privacy for multiple homes need to be callously destroyed?
“I called the town and was told that initiatives to restrict tree cutting have failed multiple times. I wonder what needs to happen to get our town, which prides itself on being so ‘green,’ to put a stop to this kind of environmental desecration?
“To preempt any comments about ‘city people’ moving in, this property was bought by a Westport family. That makes it so much more disappointing.
Clear cutting, around the house that will be demolished.
When COVID canceled last year’s annual plant sale, the Westport Garden Club planted a sign: “See You in 2021.”
True to their promise, this year’s in-person (sale is set for Friday, May 14 (9:30 a.m. to 1:30 p.m.). The new location is Jesup Green.
Gardeners can purchase plants the day of the sale, or online starting May 1. Click here for information.
Online orders will be available for curbside pick-up. And club members will be on hand during the sale to offer expert advice.
In more Garden Club news: “Friday Flowers,” the campaign initiated in the dark days of last spring to lift spirits and beautify the town, returns this summer. The first installation (May 7) is at Saugatuck Congregational Church. Floral arrangements made by club members will be displayed each Friday through Labor Day.
Amy Mandelbaum is vice president of the OUT Foundation, which encourages the LGBTQ community to participate in fitness, health and wellness activities.
She also owns CrossFit Westport. There’s no better place to encourage the inclusion she champions.
So on Saturday, April 17 (9:30 a.m. to noon), her gym — just over the Norwalk line, at 19 Willard Road — sponsors an “OUT Athletics” event. The warmup and workout is fun, doable — and everyone is welcome.
There’s food, coffee, and gift bags from sponsors like Garnier and Goodr sunglasses. Each heat lasts 45 minutes to an hour; then comes (socially distant) socializing.
For more or information or to sign up, click here.
With little rainfall and low humidity recently, Westport’s brush fire danger is high.
The Fire Department responded to 2 brush fires yesterday — simultaneously.
The one on Sherwood Island Connector was quickly extinguished. The other — between Parsell Lane and I-95 — brought 30 firefighters and officers from Westport and Fairfield, with 7 engines and 1 ladder. It burned 3 1/2 acres, but there was no property damage or injuries.
Westport Firefighters were dispatched to two simultaneous brush fires, one on the Sherwood Island Connector at Nyala Farms Road and the other on Parsell Lane.
This is amazing! Who would have guessed that “the friendliest curbside experience in America” is located right here in Westport? At our Fresh Market!
A cynic might demand proof.
I just want to know: Is this “the friendliest curbside experience” for supermarkets throughout America only? Or does it include everything: restaurants, bookstores, hardware stores, liquor stores, whatever?
They matter in Westport. And they matter to Staples High School students.
That’s evident from the responses to this year’s TEAM Westport Teen Diversity Contest.
The 8th annual event — open to all students attending high school here, or who live in Westport and go to school elsewhere — focused on the broad yet controversial movement that gained strength and power last summer, following the deaths of unarmed Black Americans.
The prompt from TEAM Westport — our town’s multicultural organization — was:
The statement “Black Lives Matter” has become politicized in our country. In 1000 words or fewer, describe your own understanding of the statement. Consider why conversations about race are often so emotionally charged. Given that reality, what suggestions do you have for building both equity and equality in our schools, community and country?
Nearly 2 dozen students submitted essays. The winners were announced last night. A small group attended the ceremony at the Westport Library, which co-sponsored the contest. Many others watched via Zoom.
Nearly 2 dozen students submitted essays.
TEAM Westport Teen Essay Contest finalists (from left): Curtis Sullivan, Maxwell Tanksley, Jaden Mello.
Maxwell Tanksley won 1st prize — and $1,000 — for his essay, titled “Words of Power.” The Staples High junior writes powerfully about his experiences — and emotions — as a Black teenager growing up today. He recognizes too the emotions of his white friends, in his deeply personal essay.
Second place, and $750, went to Staples freshman Curtis Sullivan. In “Black Lives Can Matter More. Here’s How,” he takes a somewhat contrarian view, arguing that both the “Black Lives Matter” name and the lack of clear leaders led to misinterpretation, and allowed detractors to tarnish its message.
Placing 3rd, with a prize of $500, was Jaden Mello. The Staples sophomore’s essay — “The Responsibility of a Nation” — looks at the BLM movement from the perspective of a white student, eager to understand and help.
TEAM Westport chair Harold Bailey.
1st Selectman Jim Marpe, TEAM Westport chair Harold Bailey, Essay Committee chair Susan Ellis, chief judge Dr. Judith Hamer and Library executive director Bill Harmer all spoke about the importance of the contest, and hearing young voices.
But the evening began to those young voices themselves. The 3 winners delivered their excellent essays with poise and passion.
Each looked at the subject through a different lens. Taken together, they offer an important look at a complex issue — one that 3 Westport teens are not afraid to tackle.
You can read — and reflect on — their essays below. (To read the winners of all 8 TEAM Westport essay contests, click here.)
MAXWELL TANKSLEY: “WORDS OF POWER”
Does your life matter? For many in Westport, this question borders on absurd.
How could my life not matter? For us people of color, however, this question has become more pressing, and the answer has become more disturbing.
For me, the answer to that simple question comes from the deepest depths of history and identity and it emerges not as a fully formed manifesto or
speech, but as a strong bundle of emotions.
My life matters. I decided on that one pretty quickly. I’ve also decided that would be the end of it—if I were white. There is not a doubt in my mind that my life matters to me. I recognize my own worth, I recognize my own ability.
I believe, for those same reasons, that my life matters to God and the universe.
But does my life matter to society? To put it bluntly, do I
matter as much to society as a white man?
My life, black lives, simply matter less to the society we live in than those of our white counterparts, and we see it every day. We see it in Trayvon Martin, shot dead in the street. We see it in George Floyd, whose pleas and cries were met with stone-cold silence.
We see it in incarceration rates, with black Americans—only 12% of the population—making up 33% of the prison population. We see it in the courts, where our killers go free. We see it in jobs that won’t
hire us and laws that target us. We even see it in our friends, who say: “He wouldn’t have been shot if he weren’t resisting” or “You’ll definitely get into that school, you’re black”.
This vast dichotomy between what our lives ought to be worth and what they are worth is why the statement “Black Lives Matter” means so much to me. It fills that gap and expresses—contrary to society—that my life matters.
When I say the words “Black Lives Matter,” I feel many things. I feel pride in my black heritage. I feel awe at the tenacity of my ancestors, who suffered for being black. I feel enraged that I will be judged not by the content of my character, but by the color of my skin. All these latent feelings—characteristic of the black experience in America—explode cathartically when I think of the phrase “Black Lives Matter.”
Of course, as my interpretations of Black Lives Matter are colored by my experiences, so too are those of others. I remember playing video games with a group of friends when the topic of recent Black Lives Matter protests came up.
One of them began to casually rant about how “black lives matter [are] criminals.” Agitated, I remarked that I had an inherent interest in Black
Lives Matter, and he flew into a tirade that gave me a slight chuckle.
He raved on about the sins of Black Lives Matter for nearly 10 minutes until another friend pulled him into a private call to deliver a nugget of information.
See, he had not known I was black — we had never met in person, so he assumed that I, like everyone else in the group, was white.
In a shocking twist, his demeanor changed. Somehow, the mere presence of someone with dark skin had caused his arguments to morph into backpedaling at such speed I began to fear for his health.
His and my reaction both were indicative of two different understandings of the phrase Black Lives Matter produced from 2 different worldviews from 2 different worlds. He understood it to be the rallying cry of self-victimizing criminals, using the wrongs of a distant past to create unjustified chaos. He saw groups of rioters marching down the main street, with police cars burning in the background. My rallying cry of empowerment was his siren song of destruction, both connected by strong emotional convictions.
Our discussions around race are often emotional because we have so many emotional memories relating to race, memories that we use to form our opinions about the matter. A child who was mercilessly bullied for coming from the poor side of town and one who felt that they unfairly lost their spot on a sports team to a child of a different complexion will have different outlooks on race in the future, and both will react emotionally when it is discussed.
Because my past experiences with race were emotional, my view of race is an emotional one. I react emotionally when the topic is brought up, I am emotional in my support for Black Lives Matter, and I am emotional in denouncing systemic racism.
On the other hand, my friend was equally emotional in his denunciation of Black Lives Matter. The emotions involved with discussions of race can be a problem, but they are also the solution. These emotions can cause feelings to be hurt and friendships to be broken, but they can also be the key to finding common ground.
When my friend learned I was black, he immediately began to consider how his words affected me. He and I had both felt the same emotions at points in our lives and he — if only subconsciously — began to empathize with me and understand why I felt the way I did.
Needless to say, not all issues of race will be solved with a magical cure of understanding and empathy. Reality isn’t a children’s cartoon. However, honest, open-minded discussions of race are the best step we can take towards promoting equity and equality in our society. By having these emotional conversations about race and by using these emotions to promote empathy instead of using them to fuel conflict, we can create a bridge to connect people with disparate experiences.
By having these conversations, we will encourage effective interracial
communication, and we will use empathy to create a better environment for people of all races.
CURTIS SULLIVAN: “BLACK LIVES CAN MATTER MORE. HERE’S HOW”
ln the 1950s and 1960s, African-Americans protested unjust laws, which eventually helped frame the Civil Rights Act. But racial discrimination remains embedded in society, even
half a century later.
On May 25,2020, at the height of the worst pandemic the world had seen in over 100 years, tragedy struck the streets of MinnEapolis. George Floyd, an African-American man, was apprehended by police forces afTer unknowingly using a counterfeit $20 bill in a convenience store. He found himself with a knee on his neck, pinned by a police officer while he gasped, “l can’t breathe” — a phrase that became a symbol for the movement that ensued.
After 9 long minutes, he died. The coming weeks saw mass protests around the country, demanding an end to police violence and racial discrimination, calling for racial equality through laws and police reform, and raising awareness of implicit discrimination.
The movement, dubbed Black Lives Matter, was anything but novel. But the
added strain of the COVID-l9 pandemic, plus additional instances of the lack of police restraint when dealing with Blacks only fueled the flames of racial unrest.
There is no doubt that Black Lives Matter will be one of the most important movements of our time. While powerful and necessary, the BLM movement has some critical weaknesses that have been startlingly overlooked. These include: failure to communicate the movement’s message and purpose, and a lack of proper leadership to maintain relevance. Left unaddressed, these weaknesses
undermine the movement’s call to reform.
A clear and easy-to-understand message is critical to any effective communications, but particularly to a social movement. Suffragists argued for the right to vote, Dr. Martin Luther King Jr. spoke about a dream that all Americans were equal.
“Black Lives Matter” is a catchy phrase that left too much room for interpretation or confusion by too many. Some people who are
opposed to the BLM movement felt that Black Lives Matter silences anyone who isn’t Black. They believe that the movement is saying only Black lives matter, and suggests that non-Black lives don’t matter.
As such, oppositionists have responded to the BLM movement with their own,
dubbed “All Lives Matter.” This tried to convey the message that every life matters, including non-Black lives. All Lives Matter misses the point that Blacks have seen systemic oppression since the founding of this country. ln their efforts to remind BLM dissenters about the importance of Black lives, the protesters stoked fears in some non-Blacks, albeit unfounded, that Black lives might matter more than non-Black lives.
A simple fix might be changing the slogan to “Black Lives Matter, Too,” or “Black Lives Also Matter.” This change clarifies the message behind the Black Lives Matter movement, while disallowing oppositionists from claiming that their life might not also *matter.”
Undermining the call to reform, the Black Lives Matter movement failed to be clear about their purpose. During the initial phase of the movement, protests helped spawn rioting and violence. However, most of the rioters were not actual BLM protesters. Instead, opportunists were hiding behind the name and the momentum to initiate their own rampages and push political agendas.
Oppositionists were quick to accuse the BLM movement as supporting anarchy, distracting them from the movement’s intentions to improve racial equality.
These fears of anarchy were echoed by then-President Trump, who used the violence as an escape hatch, to get out of addressing racism as the crisis and the root of the movement. Several times Trump denied the existence of systemic racism in the US. Rather, he pushed a message of “Law and Order,” suggesting that the BLM movement was only demonstrating lawlessness, and ignoring the peaceful side of the movement.
Why were policy makers so focused on the “violent side” of the movement, instead of the original call to actisn? Because when riots first broke out, people within the BLM movement, who were calling for social justice reform, failed to denounce the riots. The movement’s message was not clear that it was advocating for police reform. Certain members of the movement even supported the riots and their violence. This distracted the public, and drew policy makers’ attention away from reform, and towards suppressing riots’
Most importantly, the BLM movement lacks key figures that the public can identify as its rightful leaders. During the civil rights movement, leaders were the public face of the movement. Dr. Martin Luther King Jr-, Rosa Parks, and Malcolm X were able to vocalize the vision, and keep people engaged in the fight for the end of racial segregation.
This also culminated in the famous March on Washington for Jobs and Freedom, and the passing of the Civil Rights Act of 1964, which ended racial segregation in the US.
Every effective movement has some form of leadership representation to help
communicate the message of the movement. A person for the public to listen to, and for policy makers to meet with for negotiation and courses of action. Leaders can denounce violence in the name of the movement, and keep a public audience focused on the initial call.
Many will say that the BLM movement shouldn’t have leadership, as it is more focused on Black voices coming together against injustice, but leadership is important to maintain relevance in the movement.
One modern example is the Global Climate Strike of September 2019, spearheaded by Greta Thunberg. This movement caused people around the world to protest, encouraging world leaders to take action against climate change. Similar concrete leadership can help the BLM movement, and effectively convey an impactful message.
The BLM movement will be remembered for centuries to come. The call for social justice reform has left a lasting impact on society. However, without a clearer message, and strong leadership, the BLM movement will face significant obstacles in effecting major reform.
With these changes, I am hopeful it will be able to fight for a safe and harmonious future for all and for generations to come.
George Floyd, Breonna Taylor, Elijan McClain. Names most of us recognize.
But have you heard of Rayshard Brooks? Atatiana Jefferson? Botham Jean?
Somehow, so many victims of racially charged violence go unrecognized. Though we didn’t treat them as such, all these black lives mattered. Despite the simple, honorable roots of “Black Lives Matter,” it has been twisted into a politically charged statement due to white people’s threatened reaction to the movement,
caused by lack of awareness.
In our current political environment, the phrase “Black Lives Matter” has been twisted into a complex, controversial phrase. But its origins are simple, and meant to acknowledge the oppression of people of color. It is a reminder to our world that black voices need to be heard and are worth listening to just as much as anyone else’s.
It simply means that black lives matter as much as white lives. All lives can’t matter until black lives matter, so this phrase, this movement, is simply putting the focus onto a group of people that are not being treated as if they matter.
Many turn against this movement, screaming “All Lives Matter” in response. But this is a knee-jerk, defensive reaction. Often the people who feel so threatened by the BLM movement are accustomed to feeling a level of comfort in this world that has been built for them.
However, these people must understand that “Black Lives Matter” does not mean that black lives are superior. Despite centuries of protests, people of color are still oppressed and silenced. Our nation’s system is still pitted against them. Like Malcolm X said amidst the Civil Rights Movement in the 1960’s, “Black people are fed up with the dilly dallying, pussyfooting, compromising approach that we’ve been using toward getting our freedom. We want freedom
People of color have been denied their rights for centuries, and thus it is inevitable that they have become more and more impatient. They are tired of being told to wait for justice, respect, safety, and freedom, and with this frustration boiling for centuries, emotions have begun to overflow and surge through our nation.
Despite calls for change, people of color are still harmed, yet we expect them not to fight back. Malcolm X said that he believed it was a “crime” for anyone who was being abused to allow themselves to continue to be victimized without defending themselves.
The author Ta-Nehisi Coates said that “You do not give your body to the billy clubs of Birmingham sheriffs […] We must never submit ourselves […] to defiling and plunder.”
Despite their peaceful attempts to fight for equality, black people are still violently punished for these actions, constantly forced to accept abuse. Black people should not have to put themselves in harm’s way to fight for justice.
But it is also a crime to stand by and watch someone else be abused without defending them. White people must recognize that they have led privileged lives, and thus need to be willing to sacrifice parts of themselves in order to
defend their fellow black citizens.
As a white person, I will never be able to understand this pain and suffering, and the frustration that must come with it. However, I do understand that we cannot leave people of color to defend themselves from “defiling and plunder.” We must take part as equals in their fight, act as shields to protect them in their virtuous fight.
We must stand with them, for it is our responsibility to not force them to defend themselves and their rights alone.
In order to be allies of the Black Lives Matter movement, white people must yearn to be educated. We must not take over the movement, but simply listen and empathize so that we can better understand the oppression people of color are forced to endure as best we can. Only by doing this can we strive to become better, more useful teammates of those who have been oppressed.
Like Malcolm X said, “On the American racial level, we had to approach the black man’s struggle against the white man’s racism as a human problem.” None of us are innocent, none of us should be comfortable watching these events unfold without doing anything about it. Thus, like Malcolm X believed, we are all responsible to spread awareness and education.
The greater understanding people have of our nation’s history of oppressing people of color, of what has created this sense of entrapment and desperation, the more they will be able to sympathize with this movement, and hopefully eventually support and be a part of it.
Only by each person working to educate themselves and those around them, will Black Lives Matter be able to become de-politized, which will in turn enable people to be more open minded.
Only by doing this, will the movement be able to achieve its greatest and most influential potential in our communities and our nation.
From left: 1st Selectman Jim Marpe, Jaden Mello, Curtis Sullivan, Maxwell Tanksley, TEAM Westport chair Harold Bailey, Westport Library executive director Bill Harmer. (All photos/Dan Woog)
Itzhak Perlman is a violin virtuoso. On May 13, he adds “virtual” to that list.
The 16-time Grammy Award winner — and Presidential Medal of Freedom honoree — is the Westport Library’s “Booked for the Evening” guest.
Though he won’t appear in person, up to 100 people will be safely spaced in the Trefz Forum to watch Perlman on the state-of-the-art screen. Everyone else with a ticket will watch on devices.
Those tickets — both “live” and online — are available now (click here).
“Booked for the Evening” is the Library’s signature fundraising event. Previous notables include Tom Brokaw, E.L. Doctorow, Calvin Trillin, Wendy Wasserstein, Pete Hamill, Martin Scorsese, Arthur Mitchell, Doris Kearns Goodwin, David Halberstam, Oscar Hijuelos, Adam Gopnik, Will Shortz, Patti Smith, Barry Levinson, Jon Meacham, Nile Rodgers, Lynsey Addario, Ron Chernow, Alan Alda, Justin Paul, and Frederic Chiu.
It got lost in all yesterday’s excitement over April Fool’s Day. But as of April 1, dogs are not permitted on Compo Beach.
Specifically, from now through September 30 “animals are prohibited at the beaches either in or out of vehicles, except when going to and from boats at Ned Dimes Marina (but those dogs must be leashed).
“Beaches are defined to include the water adjacent to the property, the sand areas adjacent to the water, the parking areas, grass areas, playing areas and roads. Dogs are permitted in vehicles entering into the Soundview parking lot weekdays any time, and weekends and holidays prior to 9 a.m. and after 5 p.m. Dogs must be on leash.
Sorry, guys. Gotta wait till October! (Photo/Dan Johnson)
The ceremony honoring TEAM Westport’s Teen Diversity Essay Contest winners is one of the underrated highlights of each year. Three students read their own words, addressing difficult questions with wisdom, honesty and power.
This year’s event will be held via. It’s this Monday (April 5, 6 p.m.), and — as in years past — is well worth watching.
The prompt was: “The statement ‘Black Lives Matter’ has become politicized in our country. In 1,000 words or fewer, describe your own understanding of the statement. Consider why conversations about race are often so emotionally charged. Given that reality, what suggestions do you have for building both equity and equality in our schools, community and country?”
We may be inspired — or sobered — by what Westport teenagers have to say. We certainly will gain an understanding of what the next generation is thinking.
Aztec Two-Step 2.0 — featuring Westporters Rex Fowler and Dodie Pettit — performs their Simon & Garfunkel songbook show for the first time as a 5-piece band on Friday, April 23 (8 p.m., Bijou Theatre, Bridgeport, 8 p.m.).
It’s a benefit for WPKN-FM. The show will also be livestreamed in HD and 360º Virtual Reality.
Tickets start at $5. Anyone purchasing by April 19 gets a free VR headset, for the fully immersive experience. Click here for tickets to the live Bijou (masked and socially distanced) show. Click here for virtual tickets.
BONUS TRACKS: Aztec Two-Step 2.0 will follow the Simon & Garfunkel songbook with a 30-minute set of original material, starting around 10 p.m.
Click below for a video montage to “I Ain’t Dead Yet,” one of Dodie’s 3 original country-blues songs featured in a 5-song EP being releasing to radio soon.
Eloquent, heartfelt speeches — from a US Senator, Asian-American elected officials, Westport politicians and parents, and Staples High School students — highlighted this morning’s rally at Jesup Green.
A crowd of about 500 — Asian-Americans, white and black; longtime residents and newcomers; senior citizens, toddlers and everyone in between — held signs, wore t-shirts, and joined together to condemn violence against the AAPI community.
Behind the Jesup Green crowd, a flag flew at half staff in memory of Asian-Americans killed last week in Atlanta.
State Attorney General William Tong and State Senator Tony Hwang described their own experiences as children of immigrants, and blasted myths like “the model minority.”
State Senator Tony Hwang, 1st Selectman Jim Marpe, State Representative Jonathan Steinberg.
US Senator Richard Blumenthal noted that his own father arrived in the US alone, at 17, and believed, like so many others, in the American Dream. He said that he and a Republican colleague will introduce a “No Hate Act” next week, adding — in a nod to the diverse crowd — that “this is what America should look like.”
Senator Richard Blumenthal addresses the crowd.
Staples students Jacob Lee, Anya Nair, Gary Lu and Carrie Everett, plus college student Minnie Seo and parent Rosie Jon, spoke honestly about their own lives too.
A contingent of Staples students spoke eloquently.
It was a powerful outpouring of support. But — as several speakers noted — much more remains to be done.
Vijay and Kerstin Rao.
TEAM Westport chair Harold Bailey spoke. His wife, TEAM Westport member Bernicestine McLeod Bailey, was at the rally too.
Rally organizer Sarin Cheung (left) and Westport artist Rosie Jon both spoke.
Posted onMarch 24, 2021|Comments Off on TEAM Westport Plans Asian-American Program Tonight
TEAM Westport — the town’s multicultural commission — says:
TEAM Westport and the partnership of the Interfaith Council, Westport Library and Westport Country Playhouse extend our staunchest solidarity with and heartfelt embrace of our town’s Asian-American and Pacific Islander community.
That solidarity and embrace are matched only by the depth of our outrage over the rising tide of AAPI racism and violence, capped by the unspeakable murders in Atlanta last week. Both the first selectman and superintendent of schools have issued statements for the town and school system.
Our work over the past few years has been focused on dismantling the centuries-old legacies of layered racism and supremacy which have led us to this current circumstance. As such, our involvement with both the advent of the Equity Study mentioned by the superintendent, and the ongoing antiracism conversations mentioned by the first selectman, make it clear that this should be a time for focused reflection with our AAPI community.
Please join us for these upcoming events today (Wednesday, March 24) and next Wednesday (March 31). We will hold space for our AAPI friends and community members for times of sharing and exploration regarding racism and its impact on each of us here in Westport and nationwide.
Wednesday, March 24, 7 p.m: Community Focus on Anti-AAPI Racism (Virtual Event):
[Note: The originally planned 4 sessions on “Me and White Supremacy”: The Challenge Continues have been postponed to (April 7 and 21, and May 5 and 19)].
Wednesday, March 31, 7 p.m. (Virtual Event):
TEAM Westport Schools Work Group. Join us for our next Schools Workgroup meeting. We will continue our discussion of white supremacy culture and how it shows up in our community, focusing on the recent tragedies against AAPI and Anti-Asian hate. All are welcome.
The Westport Public Art Collections has mounted an exhibit of Sugarman’s illustrations from that momentous time. It can be viewed by appointment (email@example.com; 203-341-5072), or online.
On April 6 (7 p.m.), the Westport-Mississippi connection continues. A conversation about “Art, Civil Rights, and Social Justice” features Dr. Redell Hearn of the Mississippi Museum of Art, and town arts curator Kathie Bennewitz. Immediately after, TEAM Westport chair Harold Bailey will moderate a Q-and-A session with Hearn.
It’s part of the Westport Library’s WestportREADS program, in partnership wit the Westport Arts Advisory Committee.
Hearn is no stranger to Sugarman’s work. In 2019 she curated an exhibition that paired his Freedom Summer illustrations with song lyrics like “Eyes on the Prize” and “This is America.
“July and 100 Degrees in the Shade at the Sanctified Church for Freedom School Kids, Ruleville, Mississippi” (Tracy Sugarman)
Westport author/illustrator Sivan Hong has published 2 new children’s books: Benny J. and the Horrible Halloween and George J. and the Miserable Monday. Like her other books, Sivan’s new ones focus on young children who overcome emotional challenges, with perseverance and bravery.
She ‘ll talk about them (virtually) with young readers on Saturday, April 3 (noon). At 1:30 p.m., she’ll be at the Westport Library for a socially distanced book signing. Books will be sold there. They can also be purchased in advance (click here).
Maybe you’ve seen them, but never given them another thought.
“They” are the men and women who work in Westport, live elsewhere, and rely on Coastal Link buses to travel back and forth.
They wait, after hours of work, by the side of the road.
They stand in the heat of summer, in rain and sleet. They stand as cars race past, sometimes spraying water from puddles. When snows piles on the sidewalk, they stand in the road.
Our lack of concern, care and protection for bus riders is a townwide embarrassment.
Waiting for the bus. (Photos courtesy of Planning & Zoning Commission Bus Shelter Working Group
In May of 2009 — 2 months after launching “06880” — I wrote about this topic. Twelve years later, nothing has changed.
Finally, it might.
Last night, the Planning & Zoning Commission’s Economic Growth Subcommittee heard a presentation about the need for covered bus shelters.
3rd Selectman Melissa Kane — representing the Bus Shelter Working Group — addressed the need. They’ve worked for months with TEAM Westport, town officials and other stakeholders.
TEAM Westport chair Harold Bailey says:
Bus shelter support is a portal into the issue of who belongs in Westport. That is an issue upon which TEAM Westport is squarely focused. Citizens, workers and visitors use bus transportation, and deserve protection from the elements when waiting for a bus.
Addressing this issue not only enhances the experiences of those who live, work and visit Westport, but sends a clear signal that all three truly “belong” here.
The working group has drafted language for a P&Z text amendment. They’ve reached out to the Connecticut Department of Transportation, which controls US 1 (the Post Road). State legislators Will Haskell, Jonathan Steinberg, Tony Hwang and Stephanie Thomas are all on board.
So are Westport officials, including 1st Selectman Jim Marpe and Public Works director Pete Ratkiewich.
Funds would come primarily from the state, and private groups. Some town money has already been earmarked.
Covered bus shelters would provide safety and shelter. They’d include information on routes and schedules.
They’d also be visible. That, in turn, would make bus riders — the men and women who work to make Westport work — more visible too.
There are not many ideas for improvements that should get 100% support, from 100% of the town.
The powerful work helps readers understand how white privilege influences their lives. It is the first selection in this year’s community-wide WestportREADS program.
The book includes Saad’s “28-day challenge.” The idea is to write daily journal entries based on prompts — for example, “What negative experiences has white privilege protected you from throughout your life?”
Though journal entries are private, TEAM Westport and the Westport Country Playhouse will facilitate discussions based on them in March.
They’re also developing weekly videos based on the 28-day challenge, to be released each Monday. If you have a question to be addressed in the video, email firstname.lastname@example.org.
Click here to register for the 28-day Challenge. You’ll get a list of weekly “challenge questions” for journaling; a link to the weekly videos, and notification of post-challenge discussions.
It’s not too late to start journaling now. Meanwhile, click below for a panel discussion on how to prepare for the Challenge’s self-reflection process:
For 7 years, TEAM Westport’s Teen Diversity Essay Contest has considered specific, newsworthy topics.
Westport students have been asked to examine — and write on — issues like micro-aggressions, the “taking a knee” controversy, white privilege, the increasingly diverse demographics of the United States, and self-segregation in school cafeterias.
This year’s contest addresses a broad, complex and crucial issue: Black Lives Matter.
All students attending high school in Westport — or who live here and go to high school elsewhere — are invited to participate. The prompt is:
The statement “Black Lives Matter” has become politicized in our country. In 1000 words or fewer, describe your own understanding of the statement. Consider why conversations about race are often so emotionally charged. Given that reality, what suggestions do you have for building both equity and equality in our schools, community and country?
“Since the murder of George Floyd, the nation has moved toward an inflection point on racial reckoning not seen since the Civil War,” says TEAM Westport chair Harold Bailey.
“The ultimate resolution of that reckoning will have a profound effect upon the lives of our young citizens. Through it all, ‘Black Lives Matter’ has emerged as ubiquitous in message, aspiration and vision. TEAM Westport looks forward to the exploration of the impact of this phenomenon on our nation and community by Westport students.”
The entry deadline is February 26. The Westport Library is co-sponsoring the contest with TEAMWestport, the town’s multicultural commission.
First prize is $1,000; second prize is $750, and third prize is $500. Click here for he application form.
Students joined many others last spring, at several Black Lives Matter protests in downtown Westport. (Photo/Dan Woog)
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